There’s much talk of self-love in Christian circles right now, the kind of self-love that promotes a perceived circumstantial happiness. When I hear of Christian bloggers or authors or even just professing Christians in my own private life diverging from orthodox Christian faith or values because it’s “too hard,” I feel a depressing weight on my shoulders. Their quest for happiness outside of orthodoxy demoralizes me in a way a combative atheist never could. They demoralize me in a way even my own particular burdens of suffering do not.
The degree to which self-love has seeped into the church should distress us all.
I find there to be a desperate need for this redemption, and I love that Jonathan connected this to discipleship:
I think we can learn a lot about the end goal of discipleship from what we’ve already looked at in Jesus’ own life: pointing others to the Father and repenting of sin. That’s the goal for us in a discipleship context, and it’s the goal in our friendships. Daily, through every interaction we have, our aim should be helping others get to know Jesus more intimately by getting to know each other more intimately.
History is cool. Patristic history (meaning during the time of the Church Fathers) is very cool.
We understand God best when we are in community with other people. As we sit in a circle and talk about God from a text from the Bible, we begin to see the fullness of who he is. That aspect of him will stand out to one, another aspect to someone else. As we make our way around the circle we begin to lose our truncated view of God and begin to see him in his fullness. We need each other to see more of God.