My last post explored how Jesus told us to read the Bible: as one big story with himself at the center. The New Testament writers handled the scriptures the same way.

Seeing Christ in the Psalms

For example, Hebrews 1:14 quotes Psalm 91:11-12: “For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone.”

But when we look at Psalm 91, we don’t find anything to indicate that this text is about Jesus:

He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.”

For he will deliver you from the snare of the fowler
and from the deadly pestilence.
He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
You will not fear the terror of the night,
nor the arrow that flies by day,
nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.

A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
You will only look with your eyes
and see the recompense of the wicked.

Because you have made the Lord your dwelling place —
the Most High, who is my refuge —
no evil shall be allowed to befall you,
no plague come near your tent.

For he will command his angels concerning you
to guard you in all your ways.
On their hands they will bear you up,
lest you strike your foot against a stone.
You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.

“Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
With long life I will satisfy him
and show him my salvation.”

Now, did it take supernatural knowledge to know that Psalm 91 was about Jesus? Perhaps. But it’s just as likely, especially given what Jesus taught, that the early church knew that everything in the Bible was about Jesus.

Seeing Christ in the Prophets

Other New Testament writers also quote passages from the psalms and prophets that clearly show they read the words of Scripture as being all about Jesus. In his first letter, Peter writes,

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (1 Peter 1:10-12)

Peter shows that the Spirit of Christ in the prophets was pointing to the person and work of Christ in their writings.

These are just two of many examples of how the New Testament writers view the Bible as one big story with Jesus at the center.

What we see in the New Testament usages of the Old Testament shows us how the early church read the scriptures. That means both the Apostles and everyone else in the church were able to interpret the Bible Christocentrically, or with Christ at the center.

And it gives us permission and direction to read the Bible in the same way.

The Story Within the Stories

To summarize, every part of the Bible is about the historical unfolding revelation and accomplishment of the gospel salvation through Jesus.

There is a story within all Bible stories of God’s redeeming a people for himself by grace in the midst of their sin. When Jesus says the Bible is all about him, that means all the major themes, figures, genres, and storylines are reflective of and fulfilled in him.

Published by Grayson Pope

Hey, there. My name is Grayson. I’m a husband and father of four. I serve as a writer and editor with Prison Fellowship and as the Managing Web Editor of Gospel-Centered Discipleship.